Tuesday, April 2, 2019
What Makes You Happy Philosophy Essay
What Makes You Happy Philosophy Es hypothesiseHappiness is be glut with what you fill in your liveliness. It comes down to devil different cases of triumph. The first type is a stuffistic rejoicing that comes from objects such as food, m bingley, clothes, cars, technology and e in truth affaire else that that physically exists in this world and is an object of appetency. The second type of delight is a more than more ghostlike view it is a natural happiness. It is achieved from creation at peace or from reaching a state of internal happiness. It is in my belief that through a parallelism of these two sources of happiness that only true happiness plenty be found.The fourteenth Dalai genus Lama Tenzin Gyatso speaks of happiness in much the same way. When asked by Howard Cutler to speak astir(predicate) desire, the Dalai Lama replies, I think there be two kinds of desire (Cutler 1000). The Dalai Lama says of the hearty desire I previously identified I think that thi s kind of excessive desire leads to greed-an exaggerated form of desire, establish on over expectation. He goes on to say, When it comes to dealing with greed, one thing that is quite characteristic is that although it arrives by the desire to obtain something, it is not conform to by obtaining (Cutler 1001). I completely equal with him on this point, that material desire elicit become excessive and lead to insatiable greed. However, it is my belief that happiness comes from fulfilling desire, which is, in part, fulfilling superficial material desire. But that is not all that constitutes happiness. As the Dalai Lama says, The true antidote of greed is contentment. If you deliver a fortified sense of contentment, it doesnt matter whether you obtain the object or not each way, you atomic number 18 heretofore content (Cutler 1002). This kind of upcountry contentment comes nigh through the second type of happiness I spoke of, the spiritual or natural happiness.Natural happiness or internal contentment is a rather difficult thing to explain, as it is a very abstract idea. Inner contentment cannot be found through material things. It comes from oneself, from one making peace with what they decl ar and learning that they cannot have everything. Howard Cutler, the Dalai Lamas companion, asks How can we achieve inner contentment? in that location argon two methods. superstar method is to obtain everything we want and desire The second, and more reliable, method is not to have what we want tho rather to want and appreciate what we have (Cutler 1002). It would seem that Cutler, the Dalai Lama, and I share many of the same views. Inner contentment itself comes from making peace with what we already have, moving past the desire of lacking material things.However, it should be made clear that we are discussing happiness, not contentment. Contentment, inner contentment, certainly comes from achieving a peace with what one has and accepting that one banking c oncern have everything. But that is only contentment. True happiness comes from a balance of both contentment and desire. It comes from striking a balance between the two methods of achieving inner contentment.But this is only one persons happiness. Philosophers such as Epictetus would wall that happiness does not come about through these methods. Epictetus taught that The goal of life is happiness or flourishing life. The way to achieve this condition is to understand the nature of the good (Barnet and Bedau 995). He argued that The only true good is virtue. Yes, wealth can be useful, only if it is not good or fearful Poverty is not bad but is morally indifferent (just as wealth is morally indifferent) The life that is happy or fruitful is the unadulterated life (Barnet and Bedau 995). Epictetus was likely speaking about happiness as a whole or happiness for the greater good. One persons happiness whitethorn not be the same as anothers, but I agree with Epictetus that happiness comes about through brio a virtuous life. I would call this version of happiness a worldly contentment. This is, of course, different from the inner contentment previously discussed.Daniel Gilbert adds onto this idea of contentment. In his essay Does founder Make You Happy? he explains that having children generally makes a parent happy. Psychologists have measured how race feel as they go about their workaday activities, and have found that people are less happy when they are interacting with their children than when they are eating, exercising, shopping or watching television (Gilbert 985). He starts onward by stating how studies have shown that parents become less happy when they have children virtually them and how they would rather be spending time doing other things to make them happy, but later counters this idea with his reasons from personal father.First, when something makes us happy we are involuntary to pay a lot for it, which is why the worst Belgian coffee be rry is more expensive than the best Belgian tofu. But that process can work in reverse when we pay a lot for something, we gestate it makes us happy, which is why we swear to the wonders of bottled water and Armani socks (Gilbert 985). Gilbert brings toward a materialistic view very similar to the Dalai Lamas. We are willing to sacrifice for material wants and desires but only true happiness lies in contentment.Gilbert compares children to heroin, turn it may seem irrational his points are made clear. Children give parents a feeling of pleasure that makes them forget everything else around them. The analogy to children is all to a fault clear. Even if their company were an unremitting pleasure, the fact that they require so much company means that other sources of pleasure will all but disappear (Gilbert 986). I interpret this as another form of contentment. Because of how square(p) it is to have children, it makes a parent content that they dont need anything else.Lewis sugges ts a countercultural idea, that we very have no right to happiness. There are some people who truly believe that happiness is a right that is supposed to be given out from the government like any other right. plot of land in reality this may be true to some extent, we have the right to pursue happiness more so than the right to happiness. both person is provided with the opportunity and resources to do so. Similarly with other rights there are some boundaries.If we establish a right to (sexual) happiness which supersedes all the modal(a) rules of behavior, we do so not because of what our passion shows itself to be in experience but because of what it professes to be while we are in the grip of it (Lewis 1006). Lewis would say that pursuing happiness is alright as long as you are within legal and moral laws. In other words, living a good life is a means to pursue happiness.Thus the hesitancy of what is happiness can be defined in multiple ways. For one person, it is through ach ieving a state of inner contentment through conclusion a balance between material desire of what one does not have and a desire of what one already has. In the stage setting of worldly or societal happiness, happiness is found through living a life of virtue and thus being fulfilled, or conclusion contentment, in that manner. Happiness is all of these things.Happiness, however, isnt a destination to reach. Its a cognizance, a mindset. There are those that believe that people are born with this mindset. There are others who believe that each of us can achieve this perception merely by redirecting our thoughts. Both are true. Sometimes it takes a really stressful event to make us realize how grateful we are for what we have rather than desiring what we dont have. The secret to happiness is contentment a still point of realization that happiness is found within, not through outer measures and possessions. Contentment is more than being grateful for the small things in life, it is being grateful for simply being. Contentment is a song the heart sings in the quiet moments of the day. Can you hear it?