Dream Analysis Essay

magic customer may change/remove his/her delineate here has a legions background and has spent his childishness in a boarding school. Over entirely, his childhood was happy and content and his favorite toys to play were hand trucks which he sometimes even wanted to build out of stray woody logs and old tires. For the past couple of mean solar days magic has been having a fewer recurrent romances.In the following discourse of dreaming depth psychology and analysis on the basis of psychoanalytic personality possibility, it will be examined how the gripping humanity of the unconscious portrays to the conscious world a glimpse of that interminable universe that resides within each and every one of us. Every night tooshie dreams that he is being chased by a purpose in a hooded cloak and long hair that suddenly fades into a entre which he smoke non open.Bizarre as it may seem, washstand walks into the door and thither is darkness everywhere but as soon as there is eno ugh light for him to see, he realizes that he is walking on water and there are ships all(a) around him. Without furtherance, the dream ends and sewer wakes up confused and worried. John can neither comprehend the take he has nor can he render the odd turn of events in his dream. It is often said that each human being is a fine universe within himself or herself.Each person has within him/her a great constellation of ideas, feelings, emotions, wants, needs and many other such aspects which check the person unique and several(prenominal) and thus even a integrity fact discipline can prove to be a study of a lifetime. The dream is a bitty hidden door in the interior(a)most and most secret recesses of the soul, opening into that cosmic night which was head expression long before there was any swelled head-consciousness, and which will remain headspring no matter how far our ego-consciousness extends. These words belonged to this very noned and lauded psychoanalyst, Car l Gustav Jung, a proponent of Analytical Psychology and the inventor of the famous terms of straighta modality such as corporate unconscious, masters and persona. In the therapy, Jungs methodology of treatment worked on the profound principles of word associations, free associations, dream analysis, transference and counter-transference. Dreams remained, however, one of the most significant works of Jung since there had been little work done on it since Freud.Jungs therapeutic techniques and analysis of dreams stand a much to a greater extent culturally rich and avid interpretations that superlative a great breadth of subjects and ideas. Whereas Freud would interpret dreams as a kinglike road to the unconscious that mostly leads to sexual discussions of a male-dominated structure, Jungs discussion would profit the reader more in terms of how rich his theory is with motifs from all across the world. He had the cultural and cognitive openness to overhear ideas and patterns fro m cultures which belonged to distant lands as well as to designs which were close to his own religion, people and race.His theory of personality speaks of not simplistic desires of sex and aggression sooner it takes a comprehensive look at the various types of personality in terms of their functions. According to Jungs theory, personalities are categorized in both extroverted and oriented toward subjective induces (Miller 2004). Dreams are not looked up by a code criminal record, dictionary or even an almanac. You cannot have a warning glossary of dreams (Coolidge, 2006) which can simply pinpoint to you the exact source and reference of your dream.Even the most simplest of psychoanalysis would require a complete skid study of the person and delve into the backgrounds and relationships of the dreamer rather than arbitrary guesswork. null motions the importance of conscious experience why then should we doubt the entailment of unconscious happenings? They are also the part of our life, and sometimes more sincerely a pert of it for weal or woe than any happenings of the day (Jung, 1970). Jung wrote a variety of articles, developing and perfecting his theory over a point in time of time (Adams 2004) which led to the collection of all his articles under a book called Dreams (1974).For Johns case we will discuss the two elemental categories of dreams given by Jung (1) Reactive (2) Compensatory Reactive dreams are coming as a chemical reaction to some kind of trauma or repression approach by the individual. Most dreams fall, however, in the compensatory category, where the endue moment attitudes or compromises of the ego are reflected back. Compensatory dreams present alternative perspectives that have been repressed, dissociated or otherwise defensively excluded by the ego (Addams 2004).Jungs theory of personality suggested that there exists the corporate unconscious, a set of influences that we inherit from our own particular ancestors, the solely h uman race, and even animal ancestors from the past. This incorporated unconscious is shared by everyone and is displayed by behavior that is shown as common across all cultures. harming your get, belief in a supreme being, fear of dark, cold places, and perceiving genuine(prenominal) images as positive and certain images as negative are all results of the collective unconscious of which the entire race is a part of.Jung believed that the collective unconscious has archetypes which were the universal symbolical actations of a particular person disapprove or experience (Feldman, 1993). One of these archetypes is the mother archetype, a symbolic payation of a mother-figure present across all cultures, religions, literature, myths and even king tales (Virgin Mary, Mother Hubbard, Kali, fairy godmother etc. ). In Johns case the dreams seem to be of the second kind, which is the most common kind.Owing from Johns muniment that was taken prior to analysis (as per rule of psychoana lysis itself), it is seen that John has not been in any kind of traumatic experience lately which could lead to show that his dreams are in any way a reactive phenomenon to some event. It seems as if the ego, which is conducting the job of maintaining the deep secrets of the collective unconscious which tries to seep through our dreams, feelings, premonitions and behavioral idiosyncrasies.Johns history reveals that his favorite passion as a child was building tracks, as mentioned before, and he would often use his mothers stray clips and pins eon trying to make trucks. Once, he recalls, during his free association sessions, that his mother had bypast out for the afternoon for a little while and he was go forth alone with his toys. John had sneaked into his mothers room and taken all the clips and pins he could find to build a tiny engine for his truck out of the old cardboard boxes lying around in the attic.It did not thus struck as odd to the therapist when John responded with t he word road with the word pins. Word association technique, also propounded by Carl Jung, was a technique where the individual is given a list of words. To these set of words, the individual is asked to respond to the first response that comes to the mind. In modern day interpretation, reaction time and expressions are also noted. In Jungs original sport the main practices were focused on the response the individual gave to the words.In Johns case, the response to the word road came as pins which could have explained his anamnesis of his childhood methodology of building trucks through borrowing the pins from his mothers dresser. John also remembers being scolded by his mother very gravely regarding the stealing of pins. He remembers his mother telling him that although what he stole was not of much significance, it did however matter that he stole something which was wrong on every account. John remembers crying and repeating the word sorry many times and considers this to be o ne of his more memorable events in his childhood.The military set up, of which John is a part of, also establishes a certain emphasis on rule-abiding and a formidable outlook on profligate practices. Discipline and control are a big part of Johns life, so it is not surprising that such an event in childhood where his moral qualities were called into question continue to remain vivid in his memories. Although Johns energies have been channelized constructively, he does report feeling more inclined towards construction and manual labor oriented tasks, which speak of his childhood pastime of building trucks.In his dream John is chased by a figure which has long hair and a cloak, easily stand for by an mephistophelean mother archetype. John may be harboring feelings in his personal unconscious, which is different from the collective unconscious. The personal unconscious is the combination of the end of the personal events and experiences of the individuals life, whereas the collecti ve unconscious is the collective rest period of the events and lives of the ancestors of the individual which is shared by all members of the society.Here since the archetype is professed as the evil mother archetype (given in the form of various myths and religions such as Kali, the Death Goddess, Evil Enchantress, Vivien and the Witch in Hansel and Gretel (Fox, 1994), we can understand Johns residual and unconscious fear of his mother. The dream can be further interpreted in terms of his fear and overall overpowering sense of moral code and ethics which guides his childhood memories as well as present day ambitions. This fear of childhood and present day fear of judgment may be symbolized as the evil mother since the shadow may have a will of its own.The purpose of shadow by Carl Jung is synonymous to the concept of id by Sigmund Freud, which represents all the brutish and basic desires of the person. The Greeks separated the mother archetype in both not bad(predicate) and ba d ways, whether it was the sexual version of Aphrodite, the virgin Artemis, the motherly Demeter and the dominating Hera (Fox, 1994). The mother figure symbolized as evil in Johns dream does not necessarily mean that John hates his mother or considers her as evil.It is simply a symbolic representation and interpretation of ideas and themes that are considered as overwhelming or powerful which have taken the connection of childhood memories, themes and ideas. The door and the sea both represent an initiation into a world that is unknown and thus a voyage into the unknown is found in this particular sequence of the dream. The sea has various interpretations in terms of archetypes and expresses a vast majority of meanings including an initiation, a voyage, an uneasy division between point and chaos, the eternal mother, etc (Carlson, 1986).A study was conducted on the archetype of doors and it was found that doors represent safety and keep bad things from getting in or succor in escap e if danger threatens. A door may represent a way out, a way to safety (Hatala, 1992). This dream could possibly mean that the door symbolizes a certain escape and balance that was brought from the misgiving in life. The uncertainty that could have arisen from the balance in ambition and the difference in the current profession is absolved through the doorway of channelizing the energies into a positive way, for example, by joining the military.For the process of deindividuation, which Jung called the process of discovering the deepest of potentials of a person, dreams stomach as powerful tools and cues in order to discover and fulfill the calls of the inner psyche. In Johns dreams the call of the unconscious seems to be towards the ego and the persona (synonymous to the Freudian ego or reality principle) which absolves the conflicts of the ego. John seems to doubt his ego which the ego in turn does not want it to do. It wants John to make calmness with the investment of his en ergies.The dream starts with the evil mother archetype and seems to end with the sea or the eternal mother archetype. This means that there is peace within the system of Johns unconscious, yet this peace needs to be maintained, accepted and realized by the individual himself. whole kit and boodle Cited Addams, M. V. (2004). The Fantasy Principle Psychoanalysis of the Imagination. New York Brunner-Routledge. Carlson, P. A. (1986). Literature and lore of the sea. Costerus, invigorated ser. , v. 52. Amsterdam Rodopi. Coolidge, F. L. (2006). Dream interpretation as a psychotherapeutic technique.Oxford Radcliffe. Feldman, R. S. (1993). Psychology. New York McGraw-Hill. Fox, R. (1994). The gainsay of anthropology old encounters and new excursions. New Brunswick, N. J. , U. S. A. Transaction. Hatala, L. J. (1992). Incredibly American releasing the ticker of quality. Milwaukee, Wis ASQC Quality Press. Jung, C. G. (1953). Psychological reflections an anthology of the writings of C. G. Ju ng. London Routledge and K. Paul. Miller, C. A. , & Miller, C. A. (2004). 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